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・ Moses Harris
・ Moses Harrison
・ Moses Hart
・ Moses Hart (1675–1756)
・ Moses Harvey
・ Moses Haughton
・ Moses Haughton the Elder
・ Moses Haughton the Younger
・ Moses Belmonte
・ Moses ben Avraham Avinu
・ Moses ben Hanoch
・ Moses ben Isaac ben ha-Nessiah
・ Moses ben Isaac Bonems
・ Moses ben Isaac ha-Levi Minz
・ Moses ben Isaac Judah Lima
Moses ben Jacob Cordovero
・ Moses ben Jacob of Coucy
・ Moses ben Joseph ben Merwan ha-Levi
・ Moses ben Joseph di Trani
・ Moses ben Joshua
・ Moses ben Mordecai Bassola
・ Moses ben Mordecai Zacuto
・ Moses Benson
・ Moses Bensusan
・ Moses Berlin
・ Moses Billings
・ Moses Bilsky
・ Moses Blackman
・ Moses Blah
・ Moses Blass


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Moses ben Jacob Cordovero : ウィキペディア英語版
Moses ben Jacob Cordovero

Moses ben Jacob Cordovero ((ヘブライ語:משה קורדובירו)‎; 1522–1570), was a central figure in the historical development of Kabbalah, leader of a mystical school in 16th-century Safed, Israel. He is known by the acronym the Ramak.
After the Medieval flourishing of Kabbalah, centered on the Zohar, attempts were made to give a complete intellectual system to its theology, such as by Meir ibn Gabbai. Influenced by the earlier success of Jewish philosophy in articulating a rational study of Jewish thought, Moshe Cordovero produced the first full integration of the previous differing schools in Kabbalistic interpretation. While he was a mystic inspired by the opaque imagery of the Zohar, ''Cordoverian Kabbalah'' utilised the conceptual framework of evolving cause and effect from the Infinite to the Finite in systemising Kabbalah, the method of philosophical style discourse he held most effective in describing a process that reflects sequential logic and coherence.〔(The Development of Kabbalistic Thought: Evolution (Hishtalshelut) and the Kabbalah of the Ramak ) www.inner.org〕 His encyclopedic works became a central stage in the development of Kabbalah.〔(The Development of Kabbalah in Three Stages ) www.inner.org〕
Immediately after him in Safed, Isaac Luria articulated a subsequent system of Kabbalistic theology, with new supra-rational doctrines recasting previous Kabbalistic thought. While Lurianism displaced the Cordoverian scheme and became predominant in Judaism, its followers read Cordoverian works in harmony with their teachings. Where to them, Lurianism described the "World" of Rectification, Cordovero described the pre-Rectification World.〔''The Jewish Religion: A Companion'', Louis Jacobs, Oxford. Entries on Moshe Cordovero and Isaac Luria〕 Both articulations of the 16th century mystical Renaissance in Safed gave Kabbalah an intellectual prominence to rival Medieval Rationalism, whose social influence on Judaism had waned after the Expulsion from Spain.
==Biography==


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